Tuesday, March 18, 2014

The Occult History of England

Hillary Mantel's fictional Cardinal Wolsey explains the history of England:
He speaks of the death of kings: of how the second Richard vanished into Pontefract Castle and was murdered there or starved; how the fourth Henry, the usurper, died of a leprosy which so scarred and contracted his body that it was the size of a manikin or child. He talks of the fifth Henry's victories in France, and the price, not in money, to be paid for Agincourt. He talks of the French princess whom that great prince married; she was a sweet lady, but her father was insane and believed that he was made of glass. From this marriage – Fifth Henry and the Glass Princess – sprung another Henry who ruled an England dark as winter, cold, barren, calamitous. Edward Plantagenet, son of the Duke of York, came as the first sign of spring: he was a native of Aries, the sign under which the whole world was made.

When Edward was eighteen years old, he seized the kingdom, and he did it because of a sign he received. His troops were baffled and battle-weary, it was the darkest time of one of God's darkest years, and he had just heard the news that should have broken him: his father and his youngest brother had been captured, mocked and slaughtered by the Lancastrian forces. It was Candlemas; huddled in his tent with his generals, he prayed for the slaughtered souls. St. Blaise's Day came: February 3, black and icy. At ten in the morning, three suns rose in the sky: three blurred discs of silver, sparkling and hazy through particles of frost. Their garland of light spread over the sorry fields, over the sodden forests of he Welsh borderlands, over his demoralized and unpaid troops. His men knelt in prayer on the frozen ground. His knights genuflected to the sky. His whole life took wing and soared. In that wash of brilliant light he saw his future. When no one else could see, he could see: and that is what it means to be a king. . . .

From then on – St. Blaise's Day, the three suns shining – every time he touched his sword he touched it to win. Three months later he was in London and he was king. But he never saw the future again, not clearly as he had that year. He was entirely the creature of astrologers, of holy men and fantasists. He didn't marry as he should, for foreign advantage, but became enmeshed in a series of half-made, half-broken promises to an unknown number of women. One of them was a Talbot girl, Eleanor by name, and what was special about her? It was said she was descended – in the female line – from a woman who was a swan. And why did he fasten his affection, finally, on the widow of a Lancastrian knight? Was it because, as some people thought, her cold blond beauty raised his pulse? It was not exactly that; it was that she claimed descent from the serpent woman, Melusine, whom you may see in old parchments, winding her coils about the Tree of Knowledge and presiding over the union of the moon and the sun. Melusine faked her life as an ordinary princess, a mortal, but one day her husband saw her naked and glimpsed her serpent's tail. As she slid from his grip she predicted that her children would found a dynasty that would reign forever: power with no limit, guaranteed by the devil. She slid away, says the cardinal, and no one ever saw her again.

Wolf Hall

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